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On the other hand, some interpreters assert the late date (13 century BC) as the most logical date, based, not upon the Bibles chronology, but rather upon the interpretation of some archaeological findings and the Generally Accepted Dates (GAD) for Egyptian chronology.
Some professors date the Exodus as having occurred in the thirteenth century (late date) and others assign a time to the fifteenth-century (early date).
The early date, by some scholars, is based upon two factorsarchaeology and the Bible.
As one sifts through the various scholarly journals and books dealing with the date of the Exodus, one observes that there is no consensus as to the interpretation of the data.
This essay seeks to examine both the late and early date as proposed by liberal and conservative scholars.
John Davis and John Whitcombboth scholars accept the biblical account for the date of the Exodusexplain the position of many archaeologists this way: Many scholars, refusing to accept the historical accuracy of the numbers of the Bible, date these events in the thirteenth century BC One such example is the distinguished archaeologist, Kathleen Kenyon, who worked for many years in Palestinian excavations.